Translation Info: beck | blakney | byrn | feng | ganson | gnl | hansen | legge | mccarroll | mcdonald | merel | merel2 | mitchell | muller | rosenthal |
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beck

Spirits
Leading a large country is like cooking a small fish.
When the world is led in accord with the Way,
spirits lose their powers.
It is not that they lose their powers,
but that their powers no longer harm people.
Not only do the spirits not harm people,
but the wise also do not harm people.
Not harming each other, spiritual power grows.
blakney

Rule a large country as small fish are cooked ...

Rule a large country
As small fish are cooked.

The evil spirits of the world
Lose sanction as divinities
When government proceeds
According to the Way;
But even if they do not lose
Their ghostly countenance and right,
The people take no harm from them;
And if the spirits cannot hurt the folk,
The Wise Man surely does no hurt to them.

Since then the Wise Man and the people
Harm each other not at all,
Their several virtues should converge.
byrn

Ruling a big kingdom is like frying a small fish.
They who by dao ruled all that's under heaven did not let an evil spirit within them display its powers. Such evil spirits did not display their supernatural powers; the spirits of wise men were hardly used to hurt other men. So when dao is employed to rule the kingdom, spiritual beings will lose their supernatural grip and cease to harm common people. And their supernatural power will far from harm people, and the wise man also will refrain from harming people. When both don't do each other harm, virtue (power) flows towards them. If the sage's good spirit is nowhere mobilised to harm other men, he himself can be saved from [deterioration] harm.

And so, if evil spirits and supermen don't harm each other, each can be quite saved from harm. Furthermore, some of their "tall abilities" could converge. If so, virtue can be accumulated in both for ulterior benefit or towards some common [soap opera] end.

feng

Ruling the country is like cooking a small fish.
Approach the universe with Tao,
And evil is not powerful,
But its power will not be used to harm others.
Not only will it do no harm to others,
But the sage himself will also be protected.
They do not hurt each other,
And the Virtue in each one refreshes both.
ganson

Do, But Never Overdo

Rule a great state
as you cook a small fish:
do not overdo it!

Rule with Tao and evil departs.
Evil will still have power,
but it will not harm the people.

Then not only does evil cease to do harm,
the ruler also ceases to do harm,
and therefore both possess Teh.
gnl

Demons
When you use the Way to conquer the world,
Your demons will lose their power to harm.
It is not that they lose their power as such,
But that they will not harm others;
Because they will not harm others,
You will not harm others:
When neither you nor your demons can do harm,
You will be at peace with them.

hansen

Skill at Ruling
Ruling a large state
Is like grilling a small bit of fresh food.
Using a guide to manage the social world
Its ghost does not energize.
If it is not that its ghost does not energize,
Its energy does not harm humans.
If it is not that its energy does not harm humanity,
Sages also do not harm humans.
In general, when both of these do not mutually harm,
Then virtuosity exchanges and returns in it.
legge

Governing a great state is like cooking small fish.

Let the kingdom be governed according to the Tao, and the manes of
the departed will not manifest their spiritual energy. It is not that
those manes have not that spiritual energy, but it will not be
employed to hurt men. It is not that it could not hurt men, but
neither does the ruling sage hurt them.

When these two do not injuriously affect each other, their good
influences converge in the virtue (of the Tao).
mccarroll

Governing a big country is like cooking a small fish.

Let all under heaven be governed in accordance with the Tao,
and demons will not manifest their power.
It is not that they lack power
but rather they will not use their power
to harm the people.
They are not the only ones who have power
and do not use it to harm the people.
The True Person does not harm the people.
Whenever there is no harm done,
that power flows into the common Virtue.
mcdonald

Governing a large country
is like frying small fish.
Too much poking spoils the meat.

When the Tao is used to govern the world
then evil will lose its power to harm the people.
Not that evil will no longer exist,
but only because it has lost its power.
Just as evil can lose its ability to harm,
the Master shuns the use of violence.

If you give evil nothing to oppose,
then virtue will return by itself.
merel

Emotions

Because the sage follows Tao his emotions do no harm;
It is not that they lose their power
But that they do not hurt others;
Because they do not hurt others
He does not hurt others:
Because his emotions do no harm,
All his relations with people are loving.
merel2

Demons
When you use the Way to conquer the world,
Your demons will lose their power to harm.
It is not that they lose their power as such,
But that they will not harm others;
Because they will not harm others,
You will not harm others:
When neither you nor your demons can do harm,
You will be at peace with them.
mitchell

Governing a large country
is like frying a small fish.
You spoil it with too much poking.

Center your country in the Tao
and evil will have no power.
Not that it isn't there,
but you'll be able to step out of its way.

Give evil nothing to oppose
and it will disappear by itself.


muller

Ruling a large country is like cooking a small fish.
When you govern people with the Tao
Demons will have no power.
Not that they don't have power,
But their power will not harm people.

Since the sage doesn't harm people,
The two will not harm each other.

Here their power merges and returns.
rosenthal

RULING
To rule a country,
one must act with care,
as when frying the smallest fish.

If actions are approached,
and carried out in the natural way,
the power of evil is reduced,
and so the ruler and the ruled
are equally protected.
They will not contrive to harm each other,
for the virtue of one refreshes the other.

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