beck Spirits Leading a large country is like cooking a small fish. When the world is led in accord with the Way, spirits lose their powers. It is not that they lose their powers, but that their powers no longer harm people. Not only do the spirits not harm people, but the wise also do not harm people. Not harming each other, spiritual power grows. |
blakney Rule a large country As small fish are cooked. The evil spirits of the world Lose sanction as divinities When government proceeds According to the Way; But even if they do not lose Their ghostly countenance and right, The people take no harm from them; And if the spirits cannot hurt the folk, The Wise Man surely does no hurt to them. Since then the Wise Man and the people Harm each other not at all, Their several virtues should converge. |
byrn Ruling a big kingdom is like frying a small fish. They who by dao ruled all that's under heaven did not let an evil spirit within them display its powers. Such evil spirits did not display their supernatural powers; the spirits of wise men were hardly used to hurt other men. So when dao is employed to rule the kingdom, spiritual beings will lose their supernatural grip and cease to harm common people. And their supernatural power will far from harm people, and the wise man also will refrain from harming people. When both don't do each other harm, virtue (power) flows towards them. If the sage's good spirit is nowhere mobilised to harm other men, he himself can be saved from [deterioration] harm. And so, if evil spirits and supermen don't harm each other, each can be quite saved from harm. Furthermore, some of their "tall abilities" could converge. If so, virtue can be accumulated in both for ulterior benefit or towards some common [soap opera] end. |
feng Ruling the country is like cooking a small fish. Approach the universe with Tao, And evil is not powerful, But its power will not be used to harm others. Not only will it do no harm to others, But the sage himself will also be protected. They do not hurt each other, And the Virtue in each one refreshes both. |
ganson Do, But Never Overdo Rule a great state as you cook a small fish: do not overdo it! Rule with Tao and evil departs. Evil will still have power, but it will not harm the people. Then not only does evil cease to do harm, the ruler also ceases to do harm, and therefore both possess Teh. |
gnl Demons When you use the Way to conquer the world, Your demons will lose their power to harm. It is not that they lose their power as such, But that they will not harm others; Because they will not harm others, You will not harm others: When neither you nor your demons can do harm, You will be at peace with them. |
hansen Skill at Ruling Ruling a large state Is like grilling a small bit of fresh food. Using a guide to manage the social world Its ghost does not energize. If it is not that its ghost does not energize, Its energy does not harm humans. If it is not that its energy does not harm humanity, Sages also do not harm humans. In general, when both of these do not mutually harm, Then virtuosity exchanges and returns in it. |
legge Governing a great state is like cooking small fish. Let the kingdom be governed according to the Tao, and the manes of the departed will not manifest their spiritual energy. It is not that those manes have not that spiritual energy, but it will not be employed to hurt men. It is not that it could not hurt men, but neither does the ruling sage hurt them. When these two do not injuriously affect each other, their good influences converge in the virtue (of the Tao). |
mccarroll Governing a big country is like cooking a small fish. Let all under heaven be governed in accordance with the Tao, and demons will not manifest their power. It is not that they lack power but rather they will not use their power to harm the people. They are not the only ones who have power and do not use it to harm the people. The True Person does not harm the people. Whenever there is no harm done, that power flows into the common Virtue. |
mcdonald Governing a large country is like frying small fish. Too much poking spoils the meat. When the Tao is used to govern the world then evil will lose its power to harm the people. Not that evil will no longer exist, but only because it has lost its power. Just as evil can lose its ability to harm, the Master shuns the use of violence. If you give evil nothing to oppose, then virtue will return by itself. |
merel Because the sage follows Tao his emotions do no harm; It is not that they lose their power But that they do not hurt others; Because they do not hurt others He does not hurt others: Because his emotions do no harm, All his relations with people are loving. |
merel2 Demons When you use the Way to conquer the world, Your demons will lose their power to harm. It is not that they lose their power as such, But that they will not harm others; Because they will not harm others, You will not harm others: When neither you nor your demons can do harm, You will be at peace with them. |
mitchell Governing a large country is like frying a small fish. You spoil it with too much poking. Center your country in the Tao and evil will have no power. Not that it isn't there, but you'll be able to step out of its way. Give evil nothing to oppose and it will disappear by itself. |
muller Ruling a large country is like cooking a small fish. When you govern people with the Tao Demons will have no power. Not that they don't have power, But their power will not harm people. Since the sage doesn't harm people, The two will not harm each other. Here their power merges and returns. |
rosenthal RULING To rule a country, one must act with care, as when frying the smallest fish. If actions are approached, and carried out in the natural way, the power of evil is reduced, and so the ruler and the ruled are equally protected. They will not contrive to harm each other, for the virtue of one refreshes the other. |
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