beck

Know the Eternal
Empty yourself of everything.
Maintain a steady serenity.
All things take shape and become active,
but I see them return to their source,
like vegetation that grows and flourishes,
but returns to the root from which it springs.

Returning to the source is serenity;
it is to realize one's destiny.
To realize one's destiny is to know the eternal.
To know the eternal is to be enlightened.
Not to know the eternal
is to act blindly and court disaster.

Whoever knows the eternal is open to everything.
Whoever is open to everything is impartial.
To be impartial is to be universal.
To be universal is to be in accord with heaven.
To be in accord with heaven is to be in accord with the Way.
To be in accord with the Way is to be eternal
and to live free from harm even though the body dies.

blakney

The Way and Immortality ...

Touch ultimate emptiness,
Hold steady and still.

All things work together:
I have watched them reverting,
And have seen how they flourish
And return again, each to his roots.

This, I say, is the stillness:
A retreat to one's roots;
Or better yet, return
To the will of God,
Which is, I say, to constancy.
The knowledge of constancy
I call enlightenment and say
That not to know it
Is blindness that works evil.

But when you know
What eternally is so,
You have stature
And stature means righteousness
And righteousness is kingly
And kingliness divine
And divinity is the Way
Which is final.

Then, though you die,
You shall not perish.

byrn

Attain complete humility towards the void;
hold firm to the basis of quietude.
The myriad things take shape and rise to activity,
Now, I watch them fall, worked on,
back to their repose and roots
like plants that flourish
but return to the soil and root they grew from.

To return to the root is basic repose;
it's quiet and returning to some destiny.
To submit to a destiny is to find the eternal shelter, the always-so, or the eternal dao.
To know the eternal always-so is to be somewhat illumined.
not to know it courts disaster.

He who knows the eternal shelter has room in him for nearly everything - he is wide as tolerant.
Being much including, there's little prejudice;
to be without blunt prejudice is kingly;
to be kingly is to be well in accord with nature; it's to be of heaven.
To be of heaven in unison with an undaunted nature is to be in dao;
This dao is forever, and he that owns it, is hardly destroyed, even though his body ceases.

feng

Empty yourself of everything.
Let the mind become still.
The ten thousand things rise and fall while the Self watches their return.
They grow and flourish and then return to the source.
Returning to the source is stillness, which is the way of nature.
The way of nature is unchanging.
Knowing constancy is insight.
Not knowing constancy leads to disaster.
Knowing constancy, the mind is open.
With an open mind, you will be openhearted.
Being openhearted, you will act royally.
Being royal, you will attain the divine.
Being divine, you will be at one with the Tao.
Being at one with the Tao is eternal.
And though the body dies, the Tao will never pass away.

ganson

Achieve the highest goal by being passive;
hold close to a state of perfect serenity.

Everything comes into existence,
but observe, returns to its source.
Thus, vegetation flourishes and grows,
but returns to the soil whence it came.

Returning to the source is serenity;
it is to realize one's destiny.
To realize one's destiny
is to know the Eternal Constant.
To know the Eternal Constant
is to be enlightened.
To be ignorant of this
is blindness that begets evil.

Whoever knows the Eternal Constant
is open-minded. Being open-minded
is to be impartial. Being impartial
is to be above nations and laws.

Being above nations and laws
is to be in accord with nature.
Being in accord with nature
is to be in accord with Tao.
Being in accord with Tao
is to be eternal.

Although his body may die and decay,
he shall live forever.

gnl

Decay and Renewal
Empty the self completely;
Embrace perfect peace.
The world will rise and move;
Watch it return to rest.
All the flourishing things
Will return to their source.

This return is peaceful;
It is the flow of nature,
An eternal decay and renewal.
Accepting this brings enlightenment,
Ignoring this brings misery.

Who accepts nature's flow becomes all-cherishing;
Being all-cherishing he becomes impartial;
Being impartial he becomes magnanimous;
Being magnanimous he becomes natural;
Being natural he becomes one with the Way;
Being one with the Way he becomes immortal:
Though his body will decay, the Way will not.

hansen

Being a Guide
Go to the limit of emptiness
Take on quiet dependability
The ten-thousand natural kinds are all dealt with.
And I thus view their response
In general, natural kinds flourish.
Each responds by returning to its root.
Returning to the root is called quietude.
This I call responding to the word.
Responding to the word we describe as 'constant'.
To know what is constant we describe as 'discernment'.
Not to know what is constant is wantonly taking risks.
To know what is constant is openness;
Open thus equitable;
Equitable thus kingly;
Kingly thus natural;
Natural thus guiding;
Guiding thus enduring
Doesn't stop when you bury the body.

legge

The (state of) vacancy should be brought to the utmost degree,
and that of stillness guarded with unwearying vigour. All things
alike go through their processes of activity, and (then) we see them
return (to their original state). When things (in the vegetable
world) have displayed their luxuriant growth, we see each of them
return to its root. This returning to their root is what we call the
state of stillness; and that stillness may be called a reporting that
they have fulfilled their appointed end.

The report of that fulfilment is the regular, unchanging rule. To
know that unchanging rule is to be intelligent; not to know it leads
to wild movements and evil issues. The knowledge of that unchanging
rule produces a (grand) capacity and forbearance, and that capacity
and forbearance lead to a community (of feeling with all things).
From this community of feeling comes a kingliness of character; and he
who is king-like goes on to be heaven-like. In that likeness to
heaven he possesses the Tao. Possessed of the Tao, he endures long;
and to the end of his bodily life, is exempt from all danger of decay.

mccarroll

Empty everything out;
hold fast to your stillness.
Even though all things are stirring together,
watch for the movement of return.
The ten thousand things flourish and then
each returns to the root from which it came.
Returning to the root is stillness.
Through stillness each fulfills its destiny.
That which has fulfilled its destiny
becomes part of the Always-so.
To be aware of the Always-so is to awaken.

Those who innovate while in ignorance of the Always-so
move toward disaster.
Those who act wirh awareness of the Always-so
embrace all, are not possessed by particular desire
and move toward the Tao.
Those who are at one with the Tao abide forever.
Even after their bodies waste away,
they are safe and whole.

mcdonald

If you can empty your mind of all thoughts
your heart will embrace the tranquility of peace.
Watch the workings of all of creation,
but contemplate their return to the source.

All creatures in the universe
return to the point where they began.
Returning to the source is tranquility
because we submit to Heavens mandate.

Returning to Heavens mandate is called being constant.
Knowing the constant is called 'enlightenment'.
Not knowing the constant is the source of evil deeds
because we have no roots.
By knowing the constant we can accept things as they are.
By accepting things as they are, we become impartial.
By being impartial, we become one with Heaven.
By being one with Heaven, we become one with Tao.
Being one with Tao, we are no longer concerned about
losing our life because we know the Tao is constant
and we are one with Tao.

merel

Transcending Nature

Empty the Self completely;
Embrace perfect peace.
The World will rise and move;
Watch it return to rest.
All the flourishing things
Will return to their source.

This return is peaceful;
It is the way of Nature,
An eternal decay and renewal.
Understanding this brings enlightenment,
Ignorance of this brings misery.

Who understands Nature's way becomes all-cherishing;
Being all-cherishing he becomes impartial;
Being impartial he becomes magnanimous;
Being magnanimous he becomes part of Nature;
Being part of Nature he becomes one with Tao;
Being one with Tao he becomes immortal:
Though his body will decay, Tao will not.

merel2

Decay and Renewal
Empty the self completely;
Embrace perfect peace.
The world will rise and move;
Watch it return to rest.
All the flourishing things
Will return to their source.
This return is peaceful;
It is the flow of nature,
An eternal decay and renewal.
Accepting this brings enlightenment,
Ignoring this brings misery.
Who accepts nature's flow becomes all-cherishing;
Being all-cherishing he becomes impartial;
Being impartial he becomes magnanimous;
Being magnanimous he becomes natural;
Being natural he becomes one with the Way;
Being one with the Way he becomes immortal:
Though his body will decay, the Way will not.

mitchell

Empty your mind of all thoughts.
Let your heart be at peace.
Watch the turmoil of beings,
but contemplate their return.

Each separate being in the universe
returns to the common source.
Returning to the source is serenity.

If you don't realize the source,
you stumble in confusion and sorrow.
When you realize where you come from,
you naturally become tolerant,
disinterested, amused,
kindhearted as a grandmother,
dignified as a king.
Immersed in the wonder of the Tao,
you can deal with whatever life brings you,
and when death comes, you are ready.

muller

Effect emptiness to the extreme.
Keep stillness whole.
Myriad things act in concert.
I therefore watch their return.
All things flourish and each returns to its root.

Returning to the root is called quietude.
Quietude is called returning to life.
Return to life is called constant.
Knowing this constant is called illumination.
Acting arbitrarily without knowing the constant is harmful.
Knowing the constant is receptivity, which is impartial.

Impartiality is kingship.
Kingship is Heaven.
Heaven is Tao
Tao is eternal.

Though you lose the body, you do not die.

rosenthal

RETURNING TO THE ROOT
It is only by means of being
that non-being may be found.

When society changes
from its natural state of flux,
to that which seems like chaos,
the inner world of the superior man
remains uncluttered and at peace.
By remaining still, his self detached,
he aids society in its return
to the way of nature and of peace.
The value of his insight may be clearly seen
when chaos ceases.

Being one with the Tao is to be at peace,
and to be in conflict with it,
leads to chaos and dysfunction.

When the consistency of the Tao is known,
the mind is receptive to its states of change.

It is by being at one with the Tao,
that the sage holds no prejudice
against his fellow man.
If accepted as a leader of men,
he is held in high esteem.

Throughout his life,
both being and non-being,
the Tao protects him.