Translation Info: beck | blakney | byrn | feng | ganson | gnl | hansen | legge | mccarroll | mcdonald | merel | merel2 | mitchell | muller | rosenthal |
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beck

Within the Elusive Way
All-embracing power proceeds only through the Way.
What is called the Way is elusive and intangible.
Intangible and elusive, yet within it are thought-images.
Elusive and intangible, yet within it are objects.
Deep and obscure, yet within it is the life-force.
The life-force is very real, and within it is certainty.

From the ancient times till now
its manifestations have never ceased,
by which we may see the beginning of all things.
How do I know that the beginnings of all things are so?
Through this certainty.
blakney

The Omnipresent Virtue ...

The omnipresent Virtue will take shape
According only to the Way.
The Way itself is like some thing
Seen in a dream, elusive, evading one.
In it are images, elusive, evading one.
In it are things like shadows in twilight.
In it are essences, subtle but real,
Embedded in truth.

From of old until now,
Under names without end,
The First, the Beginning is seen.
How do I know the beginning of all,
What its nature may be?
By these!
byrn

The marks of great virtue follow alone from the (one) dao.
What's called one dao seems impalpable and vague, not to be measured at all.
Dao is an elusive, virtually incommensurable form, but eluding, elusive it contains sub-forms.
Within it lie idea-images of coming things, within it are some shadowy entities or some dormant, vibrant life force of the firstborn, dim essence - even of objects, somehow, but much rarefied - latent in the essence is the life-force.
The life-force is real and to be trusted.
It's true, and can be set to operate.
and latent in it are evidences.
From the days of old till now
its chunks havent departed or ceased,
By its chunks we can view some origin of all descended units.
How do I know a father of a thing? How to know how some origin of a manifestation is formed?
By much developed intuition, possibly.

feng

The greatest Virtue is to follow Tao and Tao alone.
The Tao is elusive and intangible.
Oh, it is intangible and elusive, and yet within is image.
Oh, it is elusive and intangible, and yet within is form.
Oh, it is dim and dark, and yet within is essence.
This essence is very real, and therein lies faith.
From the very beginning until now its name has never been forgotten.
Thus I perceive the creation.
How do I know the ways of creation?
Because of this.
ganson

The Teh follows Tao.

Tao is like a dream:
invisible, intangible, obscure.

It is invisible yet there is a form to it.
It is intangible yet there is a feel to it.
It is obscure yet there is method to it.
The method is true and so there are signs of it.

From ancient times until now
the signs have never ceased
by which we can still see the beginning.
How can I know the nature of the beginning?
By these signs!
gnl

Accept
Harmony is only in following the Way.

The Way is without form or quality,
But expresses all forms and qualities;
The Way is hidden and implicate,
But expresses all of nature;
The Way is unchanging,
But expresses all motion.

Beneath sensation and memory
The Way is the source of all the world.
How can I understand the source of the world?
By accepting.

hansen

Guiding and the Physical
The content of permeating virtuosity
is merely following a guide.
To deem guides as a natural kind:
Indeed confused! Indeed indistinct!
Indistinct! Confused!
Within them there are signs.
Confused! Indistinct!
Within them there are natural kinds.
Yawning! Murky!
Within them there is generative energy.
Their energy is optimally authentic.
Within it there is reliability.
From the past to the present
it's name remains.
And elucidates the crowd's honored father.
How do I know the shape of the crowd's honored father?
With this.
legge

The grandest forms of active force
From Tao come, their only source.
Who can of Tao the nature tell?
Our sight it flies, our touch as well.
Eluding sight, eluding touch,
The forms of things all in it crouch;
Eluding touch, eluding sight,
There are their semblances, all right.
Profound it is, dark and obscure;
Things' essences all there endure.
Those essences the truth enfold
Of what, when seen, shall then be told.
Now it is so; 'twas so of old.
Its name--what passes not away;
So, in their beautiful array,
Things form and never know decay.

How know I that it is so with all the beauties of existing things? By
this (nature of the Tao).
mccarroll

The Great Virtue is to follow the Tao and only the Tao.

The Tao is shadowy and intangible.
Intangible and evasive, and yet within it is a form.
Evasive and intangible, and yet within it is a substance.
Shadowy and dark, and vet within it is a vital force.
This vital force is real and can be relied upon.

From ancient times to the present the Tao's instructions
have not been forgotten.
Through it can be perceived the beginning of the story
of life.
How do I know how it was at the beginning of the story
of life?
Because of what is within me.
mcdonald

The greatest virtue you can have
comes from following only the Tao;
which takes a form that is intangible and evasive.

Even though the Tao is intangible and evasive,
we are able to know it exists.
Intangible and evasive, yet it has a manifestation.
Secluded and dark, yet there is a vitality within it.
Its vitality is very genuine.
Within it we can find order.

Since the beginning of time, the Tao has always existed.
It is beyond existing and not existing.
How do I know where creation comes from?
I look inside myself and see it.
merel

Expressions of Tao

Love is expressed by following Tao.

Tao is evasive and intangible
But expresses all form and substance;
Tao is dark and subtle
But expresses all of Nature;
Nature is unchanging,
But expresses all sensation.

Since before knowledge
Tao has expressed these things.
How do I know?
By faith in my senses.
merel2

Accept
Harmony is only in following the Way.
The Way is without form or quality,
But expresses all forms and qualities;
The Way is hidden and implicate,
But expresses all of nature;
The Way is unchanging,
But expresses all motion.
Beneath sensation and memory
The Way is the source of all the world.
How can I understand the source of the world?
By accepting.
mitchell

The Master keeps her mind
always at one with the Tao;
that is what gives her her radiance.

The Tao is ungraspable.
How can her mind be at one with it?
Because she doesn't cling to ideas.

The Tao is dark and unfathomable.
How can it make her radiant?
Because she lets it.

Since before time and space were,
the Tao is.
It is beyond is and is not.
How do I know this is true?
I look inside myself and see.


muller

The form of great virtue is something that only the Tao can follow.
The Tao as a "thing" is only vague and obscure.
How obscure! How vague! In it there is form.
How vague! How obscure! In it are things.
How deep! How dark! In it there is an essence.

The essence is so real--therein is belief.

From the present to antiquity, its name has never left it, so we can examine all origins.
How do I know the form of all origins?

By this.
rosenthal

FINDING THE ESSENCE OF TAO
The greatest virtue is to follow the Tao;
how it achieves ! without contriving.

The essence of Tao is dark and mysterious,
having, itself, no image or form.
Yet through its non-being,
are found image and form.
The essence of Tao is deep and unfathomable,
yet it may be known by not trying to know.

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